Los 25 discípulos de Padmasambhava

Los 25 discípulos de Padmasambhava, también conocido como Guru Rinpoche, fueron fundamentales en la difusión de las enseñanzas del Buda a lo largo de Tíbet. Emergiendo como maestros, lograron una gran sabiduría, comprensión y éxito.

Se cree que estos Mahasiddhas poseen encarnaciones futuras especiales debido a su conexión con los tesoros terma de Padmasambhava.

Hasta el día de hoy, estos discípulos continúan renaciendo como Tertons, transmitiendo las enseñanzas de Padmasambhava de manera contemporánea y auténtica a las nuevas generaciones.

Yeshe Tsogyal

Yeshe Tsogyal (también conocida como «Océano Victorioso de Sabiduría», «Reina del Lago de Sabiduría») fue la Madre del Budismo Tibetano. Algunas fuentes la consideran esposa de Trisong Detsen, emperador de Tíbet. Su principal consorte karmamudrā fue Padmasambhava, una figura fundadora de la tradición Nyingma del budismo tibetano. Se sabe que reveló terma junto a Padmasambhava y también fue la principal escriba de estos terma. Más tarde, Yeshe Tsogyal también escondió muchos de los terma de Padmasambhava por su cuenta, bajo las instrucciones de Padmasambhava para las generaciones futuras.

Vairotsana

Vairotsana fue un lotsawa o «traductor» que vivió durante el reinado del rey Trisong Detsen, quien gobernó del 755 al 97 d.C. Vairotsana, uno de los 25 principales discípulos de Padmasambhava, fue reconocido por este último como una reencarnación de un pandita indio. Estuvo entre los primeros siete monjes ordenados por Śāntarakṣita y fue enviado a Dhahena en India para estudiar con Śrī Siṅgha, quien le enseñó en completa secrecía. Śrī Siṅgha, a su vez, confió a Vairotsana la tarea de propagar las secciones semde y longdé del Dzogchen en el Tíbet. Es uno de los tres maestros principales que llevaron las enseñanzas del Dzogchen al Tíbet, siendo los otros dos Padmasambhava y Vimalamitra, y también fue un portador significativo de la línea de trul khor.

Namkhai Nyingpo

El primer Namkhai Nyingpo fue uno de los 25 discípulos cercanos de Guru Rinpoche y alcanzó la realización plena a través de la práctica de Yangdak Heruka. Pudo realizar muchos milagros, como montar sobre los rayos del sol, y fue instruido por Yangdak Heruka para escribir toda la sadhana en beneficio de los seres futuros. También visitó India y recibió enseñanzas de Humkara, y luego el rey Trisong Detsen lo tomó como maestro y recibió de él todo el ciclo de enseñanzas de Yangdak Heruka. Se dice que vivió hasta los 200 años y aún estaba vivo durante la época del rey Langdarma. Cuando sus actividades en esa vida se completaron, manifestó muchas emanaciones, aunque no se les dio el nombre de Namkhai Nyingpo. Entre estas emanaciones estaban los reveladores de tesoros Jangchub Lingpa y Dawa Gyaltsen. Namkhai Nyingpo fue un practicante realizado de la tradición de Sutrayana «gradualista» del budismo Mahayana de Śāntarakṣita, así como simultáneamente uno de los practicantes tibetanos más destacados de la Enseñanza de la Montaña Este del budismo Chan, que transmite la tradición «subitista» del budismo Mahayana.

Kawa Paltsek

Kawa Paltseg was one of the twenty-five disciples of Guru Rinpoche (Padmasambhava) during the Tibetan Empire period. He was born in Kawa in Phenpo Valley. He was one of the seven monks ordained by the great abbot Śāntarakṣita (Shantarakshita) and became one of the greatest Tibetan translators in accordance with a prophecy by Guru Rinpoche. He was one of the most important contributors to the translation of the Tibetan Tripitaka and the Nyingma Gyübum. «Kawa» is a place name and «Paltseg» means «Mountain of resplendence.»

Danma Tsemang

Denma Tsemang was an early Tibetan translator of the Tripitaka, a secretary and scribe to the king and Padmasambhava.

He was renowned for his fast writing and his calligraphy style is still used today.

He received Vajrayana teachings from Padmasambhava and achieved perfect recall. He is credited with writing down many termas, including the Assemblage of Sugatas, connected to the Eight Sadhana Teachings.

He was accepted as a disciple by the king of spiritual instructions from Oddiyana, Guru Rinpoche, and was the main recipient of the Wrathful Mantra deity meditation instructions.

He also served as a scribe for many of the yellow parchment texts.

Trison Detsen

King Trisong Detsen (740-798), a Tibetan monarch renowned for his commitment to Buddhism in Tibet, is widely believed to be an incarnation of the bodhisattva Manjushri.

He invited Abbot Shantirakshita and Padmasambhava from India and established the first monastery – Samye Chokor Ling.

He is typically depicted with a wisdom sword and book placed on two lotus blossoms at each shoulder.

Sokpo Lhapa

Sokpo Lhapal, also known as Sokpo Palgyi Yeshé, was a blacksmith and one of the twenty-five disciples of Guru Rinpoche.

He received teachings from both Nyak Jnanakumara and Guru Rinpoche and was renowned for his ability to seize savage beasts of prey with his hands.

On three occasions, he used his miraculous power to pacify the enemies of his teacher, Nyak Jnanakumara.

He was also a teacher of Nupchen Sangye Yeshe. Pema Lhundrub Gyatso (1660-1727), the second throne-holder of Palyul Monastery, is believed to have been one of Sokpo Lhapal’s reincarnations.

Shyang Yeshé Dé of Nanam

Nanam Yeshe, also known as Yeshe Dey of Nanam and Bandey Yeshe Dey of Shang was a highly accomplished monk and a renowned translator of over 200 scriptures.

He was a disciple of Padmasambhava and is said to have displayed his miraculous powers, obtained through mastery of Vajra Kilaya, by flying in the air like a bird.

The name Yeshe means ‘original wakefulness.’

Palgyi Senge of Shubu

Palgyi Senge of Shubu, a minister to King Trisong Deutsen, was one of the first people to invite Padmasambhava to Tibet.

He studied translation under Padmasambhava and translated many teachings of Mamo, Yamantaka and Kilaya into Tibetan.

Through his mastery of Kilaya and Mamo, he was able to split rocks and divert rivers with his dagger. Palgyi Senge is also known as ‘Glorious Lion.’

Odran Palgyi Wangchug

Otren Palgyi Wangchuk was a renowned scholar and Tantrika who attained enlightenment through his devotion to Guru Drakpo, the wrathful form of Padmasambhava.

He is referred to in various significant texts, including ‘Lady of the Lotus.’ Guru Rinpoche bestowed upon him the external, internal, and secret root sadhanas of the Mamos, the Newap, and the Legye, and asked him to practice in the Yerpa caves, which he was born from Gyalwa Jangchup.

Nubchen Sangye Yeshe

Sangye Yeshe, also known as ‘Buddha Wisdom’, was one of the twenty-five disciples of Padmasambhava and the chief recipient of the Anu Yoga teachings and Yamantaka of Mahayoga.

Nubchen Sangye Yeshehad several teachers, including Guru Rinpoche, Traktung Nagpo and Chögyal Kyong from India, Vasudhara from Nepal, and Chetsen Kye from Drusha.

He visited India and Nepal seven times. During the time of Langdarma’s attempt to destroy Buddhism in Tibet, Sangye Yeshe used his magical powers to create an enormous scorpion, the size of nine yaks, with a single gesture of his right hand.

This caused Langdarma to lose his courage to persecute the Vajrayana sangha who dressed in white robes and kept long hair.

Nubchen Sangye Yeshe is considered an important figure in the development of the White Sangha of lay yogis (ngagpas).

Ngag Yeshe Zhonnu

Yeshe Zhonnu, who was also known as Jñānakumara, was born into the Nyak clan in Po, Yarlung during the mid 8th century. His father was Takra Lhanang and his mother was Suza Gonkyi.

He was given the name Gyelwe Lodro due to an unusual mole on his neck that resembled a crossed vajra.

He received his ordination from Śāntarakṣita and was initiated by Padmasambhava into the Vajrāmṛṭa maṇḍala, one of the eight Heruka.

He practiced at Yarlung Sheldrak and obtained the ability to bring forth water from the ground. Padmasambhava also initiated him into the Kabgye and his flower fell on the central deity of the maṇḍala, Chemchok Heruka.

Nevertheless, Jñānakumara is mainly recognized for his Vajrakīla practice and transmission which he got from Vimalamitra. His transmission lineage is called the Nyak Luks Purba.

Nanam Dorje Dudjom

Dorje Dudjom of Nanam was one of King Trisong Deutsen’s ministers and was sent to Nepal to invite Padmasambhava to Tibet.

He became one of Guru Rinpoche’s main twenty-five disciples and was known as a mantrika who had achieved perfection in the two stages of development and completion, being able to fly with the speed of the wind and traverse solid matter.

Rigdzin Godem (1337-1408) and Pema Trinley (1641-1718), the great vidyadhara of Dorje Drak Monastery in central Tibet, are both believed to be reincarnations of Dorje Dudjom, whose name translates to ‘Indestructible Subduer of Mara.’

Ma Rinchen Chog

Ma Rinchen Chok was among the twenty-five disciples of Guru Rinpoche and seven men who were tested.

He had a close bond with Vimalamitra and assisted him in translating the Guhyagarbha Tantra.

Furthermore, the two collaborated to compose a commentary on the Guhyagarbha and the Cittabindu Upadesha, which was composed by three renowned siddhas: Buddhaguhya, Lilavajra and Vimalamitra.

Dré Gyalwé Lodrö

Gyelwai Lodro, born to the Dre clan, was an administrator in the court of King Tri Songdetsen before taking ordination.

His pre-ordination name was Gonpo. In India, Gyelwai received teachings from Hūṃkāra, an Indian Mahāsiddha, on Yangdak Heruka.

He was said to be able to rescue the dead from Yāmarāja, the lord of death. Back in Tibet, he served as a translator and was one of Padmasambhava’s twenty-five disciples.

Gyelwai’s practice of Yangdak Heruka allowed him to live for more than three hundred years, during which time he practiced and spread the teachings.

He was also reputed to have had the ability to transform zombies into gold, which he stored in caves and statues for later discovery.

Lhalung Palgyi Dorje

Lhalung Palgyi Dorje was a devoted follower of Guru Rinpoche, one of twenty-five.

He is renowned for killing the evil King Langdarma, thus liberating him and putting an end to the suppression of Buddhism in Tibet.

At the end of his life, he attained the state of rainbow body.

Lang Palgyi Sengge

Palgyi Senge of Lang was the son of Amey Jangchub Drekhöl, a powerful mantrika who had the ability to call upon gods and demons as his servants.

He was one of the eight main disciples of Padmasambhava when the empowerment of the Assemblage of Sugatas was given.

Through his practice of the Tamer of All Haughty Spirits, he achieved both ordinary and extraordinary accomplishments at Paro Taktsang.

Kyeuchung Lotsāwa

Kyeuchung Lotsāwa was born into the Drokmi clan and was believed to be an incarnation of an Indian mahapaṇḍita.

He was given his name, which means “boy translator”, as he had learned Sanskrit at a young age.

As a householder, he became a disciple of Padmasambhava and became an expert in early transmission tantra.

He is known for having the ability to attract and teach birds with the use of mudra. He is one of the twenty-five disciples of Padmasambhava.

Konchog Jungne

Langdro Könchok Jungné, also known as Langdro Lotsawa, was a disciple of Padmasambhava who hailed from the Langdro region of Tsang and served as a court minister to King Trisong Detsen.

His main reincarnations include the great tertöns Ratna Lingpa, Dzogchen Pema Rigdzin, and Jamyang Khyentse Wangpo, who is believed to be his activity emanation.

Karchen Palgyi Wangchug

Palgyi Wangchuk, known as the ‘Resplendent Lord,’ is mentioned in the Sanglingma biography as the father of Yeshe Tsogyal, while other sources describe him as her brother.

He was a close disciple of Padmasambhava and attained siddhi through the practice of Vajra Kilaya.

Gyalwa Chokyang

Gyalwa Chokyang was one of the twenty-five disciples of Guru Rinpoche, and was ordained as a monk by Shantarakshita.

During the empowerment of Kagyé given by Guru Rinpoche in the caves of Samye Chimpu, his flower fell on the mandala of Hayagriva.

Through his practice, he was able to take on the form of the deity, and heard the sound of a horse’s neigh coming from the crown of his head.

Gyalwa Chogyang was a student and one of the disciple of Padmasambhava, that is typically depicted with a green horse head atop his own head.

Gyalwa Changchub

Lasum Gyalwa Changchup was a highly educated monk, having been one of the first seven Tibetans to receive full ordination from Shantarakshita.

He traveled to India multiple times and translated sacred texts.

He was a devoted student of Padmasambhava and was said to have achieved siddhi, which enabled him to fly.

It is believed that Rigdzin Kunzang Sherab, the founder of Palyül Monastery in Kham, was one of his reincarnations.

Drog Palgyi Yeshe

Palgyi Yeshe, a member of the Drogmi clan, was a renowned translator who rendered many sutras and tantras into Tibetan, including the Tantra of the Mother Deities Mamo.

He was granted the transmission of the Mother Deities from Padmasambhava, becoming an expert mantrika in the process.

Drenpa Namkha

Drenpa Namkha is renowned in both Buddhist and Bön traditions as a significant master for their respective lineages.

According to Buddhist sources, he was initially an accomplished Bön priest who converted to Buddhism and became one of the twenty-five disciples of Guru Rinpoche.

He is credited with organizing scriptures of the Dzogchen Semde and spreading Padmasambhava’s teachings.

On the other hand, Bön sources claim Drenpa Namkha to be an important lineage holder born in the eight century in Khyunglung Ngulkhar.

They acknowledge his conversion to Buddhism, but believe it to be a skilful means to uphold the Bön tradition which was being persecuted at the time.

He is also believed to have authored several terma treasures that were later revealed by various tertöns.

Yeshe Yang

Yeshe Yang was one of the twenty-five disciples of Padmasambhava and is remembered for transcribing many of his teachings and concealing some of them.

He was also known as Ba Selnang, and it is believed that he was a minister of King Tri Songdetsen who was sent to India to invite Śāntarakṣita to Tibet.

He was among the first Tibetans to ordain and is credited with writing the Testiment of Ba, one of the earliest histories of Tibet.

Legend has it that he lived in the forested mountains with Sokpo Lhapel until one day he flew into the sky and vanished.