Las formas del monaquismo budista organizado.

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El monaquismo budista es una de las formas más antiguas de monasticismo organizado que perduran hasta nuestros días y constituye una de las instituciones fundamentales del budismo.

Los monjes y monjas, denominados bhikkhu y bhikkhuni, son responsables de la preservación y difusión de las enseñanzas del Buda, así como de la guía de los laicos budistas.

Tres tradiciones de disciplina monástica (Vinaya) que han sobrevivido regulan la vida monástica moderna en diferentes tradiciones regionales:

• el Theravada en el sudeste asiático y Sri Lanka
• el Dharmaguptaka en Asia Oriental
• el Mulasarvastivada en el Tíbet y la región del Himalaya

Se espera que los monjes y monjas cumplan una variedad de roles dentro de la comunidad budista.

Ante todo, se espera que preserven la doctrina y la disciplina que ahora se conocen como budismo.

También se espera que proporcionen un ejemplo viviente para los laicos y que sirvan como un «campo de mérito» para los seguidores laicos, brindando a hombres y mujeres laicos la oportunidad de acumular mérito al ofrecer regalos y apoyo a los monjes.

A cambio del apoyo de los laicos, se espera que los monjes y monjas lleven una vida austera centrada en el estudio de la doctrina budista, la práctica de la meditación y la observancia de un buen carácter moral.

El grado relativo de énfasis en la meditación o el estudio ha sido objeto de debate en la comunidad budista.

Muchos continuaron manteniendo una relación con sus familias originales.

Monje budista

Un bhikkhu es un hombre ordenado en el monaquismo budista. Los monásticos masculinos y femeninos son miembros de la Sangha.

Sangha

Sangha es una palabra en sánscrito utilizada en muchos idiomas indios, incluido el pali (saṅgha), que significa «asociación», «asamblea», «compañía» o «comunidad». Históricamente se utilizó en un contexto político para denotar una asamblea gobernante en una república o un reino, y ha sido utilizada durante mucho tiempo por asociaciones religiosas, incluidos los budistas, jainistas y sijes. Sangha, a menudo se utiliza como apellido en estas religiones.

Ordenación

La ordenación es el proceso mediante el cual los individuos son consagrados, es decir, apartados y elevados de la clase laica al clero, quienes así están autorizados para realizar diversos ritos y ceremonias religiosas. El proceso y las ceremonias de ordenación varían según la religión y la denominación. Aquel que se encuentra en preparación o que está sometiéndose al proceso de ordenación a veces se llama ordinando. La liturgia utilizada en una ordenación a veces se refiere como una ordenación.

Vihāra

Vihara se refiere generalmente a un monasterio para renunciantes budistas. El concepto es antiguo y en los primeros textos en sánscrito y pali, significaba cualquier disposición de espacio o instalaciones para el placer y el entretenimiento. El término evolucionó hacia un concepto arquitectónico en el que se refiere a las habitaciones para monjes con un espacio compartido abierto o un patio, particularmente en el budismo. El término también se encuentra en la literatura monástica ajivika, hindú y jainista, refiriéndose generalmente a un refugio temporal para monjes o monjas errantes durante los monzones anuales de la India. En el jainismo moderno, los monjes continúan vagando de pueblo en pueblo excepto durante la temporada de lluvias (Chaturmas), el término «vihara» se refiere a sus vagabundeos.

Vinaya

El Vinaya es la división del canon budista (Tripitaka) que contiene las reglas y procedimientos que rigen la comunidad monástica budista, o Sangha. Tres tradiciones de Vinaya paralelas siguen en uso por las comunidades monásticas modernas: el Theravada, Mulasarvastivada y Dharmaguptaka. Además de estas tradiciones de Vinaya, se conservan textos de Vinaya de varias escuelas extintas del budismo indio en los cánones tibetano y de Asia Oriental, incluidos los del Kāśyapīya, el Mahāsāṃghika, el Mahīśāsaka y el Sarvāstivāda.

Bhikkhu en español se traduce como ‘monje’.

Un bhikkhu es un hombre ordenado en el monacato budista. Los monásticos masculinos y femeninos son miembros de la Sangha.

Mahapajapati Gotami

Mahāpajāpatī Gotamī was the foster-mother, step-mother and maternal aunt of the Buddha. In Buddhist tradition, she was the first woman to seek ordination for women, which she did from Gautama Buddha directly, and she became the first bhikkhuni.

Śikṣamāṇā

In Buddhism, a śikṣamāṇā is a female novice trainee. This training period is to be two years long, supervised by both a monk and a nun. After this period, the trainee may attempt full ordination as a bhikṣuṇī.

Vajracharya

Un bajracharya o vajracharya es un sacerdote budista Vajrayana entre las comunidades Newar de Nepal y un Maestro Reverenciado que ha alcanzado un alto nivel en las prácticas y rituales Vajrayana. Vajracharya significa «portador de vajra». También se les llama comúnmente guru-ju o gu-bhaju, que son términos nepaleses relacionados con el término sánscrito guru, y se traducen como «maestro» o «sacerdote». El bajracharya es el de mayor rango entre las castas Newar que nacen budistas.

Educación monástica

El sistema educativo monástico budista facilita las necesidades educativas básicas de los países budistas asiáticos antes de la era contemporánea. Las tradiciones de aprendizaje se remontan a la antigua India, donde el aprendizaje comenzó con monásticos educados, enseñando a los jóvenes monjes y a la gente laica. La instrucción monástica se basaba en el sistema de valores budista y enfatizaba que el aprendizaje era un fin en sí mismo, uno que «vale la pena perseguir con esfuerzo por su propio bien» y que «la enseñanza tenía fines que estaban por encima de la mera ganancia».

Gran Vihara

Mahavihara es el término en sánscrito y pali para un gran vihara y se utiliza para describir un complejo monástico de viharas.

Dhammadharini Vihara

Dhammadharini Vihara is a Buddhist women’s monastic residence (vihara) in the Sonoma Hills of Santa Rosa, California. The name «Dhammadharini» is interpreted as a «holder» or «upholder» of the Buddhadhamma as a «flowing» or «streaming» reality, teaching and practice. A «vihara» is a monastic residence, and place of Dhamma and meditation teaching and practice.

Ordination hall

The ordination hall is a Buddhist building specifically consecrated and designated for the performance of the Buddhist ordination ritual (upasampada) and other ritual ceremonies, such as the recitation of the Patimokkha. The ordination hall is located within a boundary that defines «the space within which all members of a single local community have to assemble as a complete Sangha at a place appointed for ecclesiastical acts .» The constitution of the sīmā is regulated and defined by the Vinaya and its commentaries and sub-commentaries.

Bhikkhunī

A bhikkhunī (Pali) or bhikṣuṇī (Sanskrit) is a fully ordained female monastic in Buddhism. Male monastics are called bhikkhus. Both bhikkhunis and bhikkhus live by the Vinaya, a set of rules. Until recently, the lineages of female monastics only remained in Mahayana Buddhism and thus are prevalent in countries such as China, Korea, Taiwan and Vietnam but a few women have taken the full monastic vows in the Theravada and Vajrayana schools over the last decade. From conservative perspectives, none of the contemporary bhikkuni ordinations are valid.

Thero

Thero is an honorific term in Pali for senior bhikkhus and bhikkhunis in the Buddhist monastic order. The word literally means «elder». These terms, appearing at the end of a monastic’s given name, are used to distinguish those who have at least 10 years since their upasampada. The name of an important collection of very early Buddhist poetry is called the Therigatha, «verses of the therīs».

Upāsaka

Upāsaka (masculine) or Upāsikā (feminine) are from the Sanskrit and Pāli words for «attendant». This is the title of followers of Buddhism who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. In modern times they have a connotation of dedicated piety that is best suggested by terms such as «lay devotee» or «devout lay follower».

Anagārika

In Buddhism, an anagārika is a person who has given up most or all of their worldly possessions and responsibilities to commit full-time to Buddhist practice. It is a midway status between a bhikkhu or bhikkhuni and laypersons. An anagārika takes the Eight Precepts, and might remain in this state for life.

Samu (Zen)

Samu (作務) is participation in the physical work needed to maintain the Zen monastery. According to tradition, it was emphasized by Baizhang Huaihai, who is credited with establishing an early set of rules for Chan monastic discipline, the Pure Rules of Baizhang. As the Zen monks farmed, it helped them to survive the Great Anti-Buddhist Persecution more than other sects which relied more on donations. These rules are still used today in many Zen monasteries. From this text comes the well-known saying «A day without work is a day without food».

Samanera

A sāmaṇera (Pali); Sanskrit: श्रामणेर, is a novice male monastic in a Buddhist context. A female novice is a śrāmaṇerī or śrāmaṇerikā.

Achar (Buddhism)

An achar or achar wat is a lay Buddhist upāsaka who becomes a ritual specialist and takes on the role of master of ceremonies in various religious rites in Cambodia.

Maechi

Maechi or Mae chee are Buddhist laywomen in Thailand who have dedicated their life to religion, vowing celibacy, living an ascetic life and taking the Eight or Ten Precepts. They occupy a position somewhere between that of an ordinary lay follower and an ordained monastic and similar to that of the sāmaṇerī.

Eight Garudhammas

The Eight Garudhammas are additional precepts required of bhikkhunis above and beyond the monastic rule (vinaya) that applied to monks. Garu, literally means «heavy» and when applied to vinaya, it means «heavy offense that entails penance (mānatta) consisting of 2 weeks» as described in garudhamma rule No. 5. The authenticity of these rules is contested; they were supposedly added to the (bhikkhunis) Vinaya «to allow more acceptance» of a monastic Order for women, during the Buddha’s time. They are controversial because they attempt to push women into an inferior role and because many Buddhists, especially Bhikkhunis, have found evidence that the eight Garudhammas are not really the teachings of Gautama Buddha.

Dasa sil mata

A dasa sil mata is an Eight- or Ten Precepts-holding anagārikā in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun’s) lineage is not officially recognized yet.

Dhammacārī

Dhammacari is a term used in some Theravada Buddhist communities to refer to lay devotees (upāsakas) who have seriously committed themselves to Buddhist practice for several years. Dhammacaris follow four training vows in addition to the traditional Five Precepts that all lay devotees follow.

Donchee

A donchee is a pious Eight- or Ten Precepts-holding anagārikā laywoman residing in a pagoda in Buddhism in Cambodia, where bhikkhuni (nun’s) lineage is not officially recognized.

Dob-dob

A dob-dob is a member of a type of Tibetan Buddhist monk fraternity that existed in Gelug monasteries in Tibet such as Sera Monastery and are reported to still exist in Gelug monasteries today, although possibly in a somewhat altered form. The status of dob-dobs tended to be somewhat ambiguous and they were generally the less academic monks who had an interest in sports, fighting and other ‘worldly’ matters.

International Congress on Buddhist Women’s Role in the Sangha

The International Congress on Buddhist Women’s Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages was an historic event that took place July 18–20, 2007. It was a meeting of internationally recognized Buddhist scholars specializing in monastic discipline and history, as well as practitioners. It was expected to be the final discussion of a decades-long dialogue about re-establishing full bhikshuni ordination in Buddhist traditions. Papers and research based on Buddhist texts and contemporary practice traditions in China, Korea, Taiwan, Tibet, and South Asia were presented, between them the Abstract: The Eight Garudhammas. The fourteenth Dalai Lama attended the final day of the conference and conclusions. His letter of support is available to the public.

Kappiya

Kappiya is a Buddhist lay manciple who resides in a monastery (vihāra) and assists Buddhist monks.

Pabbajjā

Pabbajjā literally means «to go forth» and refers to when a layperson leaves home to live the life of a Buddhist renunciate among a community of bhikkhus. This generally involves preliminary ordination as a novice. It is sometimes referred to as «lower ordination». After a period or when the novice reaches 20 years of age, the novice can be considered for the upasampadā ordination whereby the novice becomes a monk (bhikkhu) or nun (bhikkhuni).

Five Mountain System

The Five Mountains and Ten Monasteries System system, more commonly called simply Five Mountain System, was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term «mountain» in this context means «temple» or «monastery», and was adopted because many monasteries were built on isolated mountains. The system originated in India and was later adopted also in Japan during the late Kamakura period (1185–1333).

Kadawedduwe Jinavamsa Mahathera

Most Ven. Kadawedduwe Sri Jinavamsa Maha Thera was a Sri Lankan (Sinhalese) Bhikkhu. He was the founder of Sri Kalyani Yogasrama Samstha, a reform movement within the Sri Lankan Rāmañña Nikāya.

Katukurunde Nyanananda Thera

Most Ven. Kaṭukurunde Ñāṇananda Maha Thera was a Sri Lankan [Sinhala] Bhikkhu and Buddhist scholar. He is best known for the research monograph Concept and Reality in Early Buddhist Thought and the exploratory study The Magic of the Mind. Ven. Ñāṇananda was the abbot of Pothgulgala Aranya, a small forest monastery in Devalegama, Sri Lanka.

Śramaṇa

Śramaṇa means «one who labours, toils, or exerts themselves » or «seeker, one who performs acts of austerity, ascetic». The term in early Vedic literature is predominantly used as an epithet for the Rishis with reference to śrama associated with the ritualistic exertion. The term in these texts doesn’t express non-Vedic connotations as it does in post-Vedic Buddhist and Jain canonical texts. During its later semantic development, the term came to refer to several non-Brahmanical ascetic movements parallel to but separate from the Vedic religion. The Śramaṇa tradition includes Jainism, Buddhism, and others such as the Ājīvika, Ajñanas and Cārvākas.

Dharma name

A Dharma name or Dhamma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism and monastic ordination in Theravada Buddhism. The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns and laity. Dharma names are considered aspirational, not descriptive.

Thilashin

A thilashin is a female renunciant in Burmese Buddhism; a Burmese Theravada Buddhist nun. They are not fully ordained nuns, as the full ordination is not legal for women in Burma (bhikkhuni), but are closer to sāmaṇerīs, ‘novice nuns’. According to 2016 statistics published by the State Sangha Maha Nayaka Committee, there were 60,390 thilashin in Myanmar (Burma).

Tipitakadhara Tipitakakovida Selection Examinations

The Tipiṭakadhara Tipiṭakakovida Selection Examinations are the highest-level monastic examinations held annually in Burma since 1948, organized by the Ministry of Religious Affairs. It tests the candidates’ memory of Tripiṭaka both in oral and in written components. The examinations require candidates to display their mastery of «doctrinal understanding, textual discrimination, taxonomic grouping and comparative philosophy of Buddhist doctrine.» A Sayadaw who has passed all levels of the examinations is often referred as the Sutabuddha.

Dhammananda Bhikkhuni

Dhammananda Bhikkhuni, was born Chatsumarn Kabilsingh or Chatsumarn Kabilsingh Shatsena is a Thai bhikkhuni. On 28 February 2003, Kabilsingh received full monastic ordination as a bhikkhuni of the Theravada tradition in Sri Lanka. She is Abbess of Songdhammakalyani Monastery, the only temple in Thailand where there are bhikkhunis.

Upasampadā

Upasampadā (Pali) literally denotes «approaching or nearing the ascetic tradition.» In more common parlance it specifically refers to the rite and ritual of ascetic vetting (ordination) by which a candidate, if deemed acceptable, enters the community as upasampadān (ordained) and authorised to undertake ascetic life.

Monastic examinations

Monastic examinations comprise the annual examination system used in Myanmar (Burma) to rank and qualify members of the Buddhist sangha, or community of Buddhist monks. The institution of monastic examinations first began in 1648 during pre-colonial era, and the legacy continues today, with modern-day examinations largely conducted by the Ministry of Religious Affairs’s Department of Religious Affairs.

Matara Sri Nanarama Mahathera

Most Ven. Matara Sri Nanarama Maha Thera was an influential Sri Lankan meditation master, scholar and forest monk of the 20th century.

Buddhist councils

Since the death of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities («sangha») have periodically convened to settle doctrinal and disciplinary disputes and to revise and correct the contents of the sutras. These gatherings are often termed «Buddhist councils». Accounts of these councils are recorded in Buddhist texts as having begun immediately following the death of the Buddha and have continued into the modern era.

World Buddhist Sangha Council

The World Buddhist Sangha Council (WBSC) is an international non-government organisation (NGO) whose objectives are to develop the exchanges of the Buddhist religious and monastic communities of the different traditions worldwide, and help to carry out activities for the transmission of Buddhism. It was founded in Colombo, Sri Lanka in May 1966.