Last updated: 28
Jul
2025

La línea y las encarnaciones de Kenting Tai Situpa

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La línea de los Kenting Tai Situpas se remonta a uno de los principales discípulos del Buda Goutama, el Bodhisattva .

Desde entonces, ha habido una sucesión de encarnaciones, cuyos logros están registrados en anales en sánscrito, chino y tibetano, una línea directa que continúa hasta el día de hoy.

Origen de la línea de los Kenting Tai Situpas

Hasta ahora, hay doce encarnaciones coronadas como Kenting Tai Situpa.

Además, de acuerdo con algunos registros históricos y especialmente los thangkas pintados personalmente por el 8º Kenting Tai Situpa , recientemente descubiertos durante la renovación del Monasterio Palpung, la línea se fundamenta en las siguientes encarnaciones:

Kenting Tai Situpas coronados

Logros y iluminaciones

Estas preciosas y grandes encarnaciones revelaron muchos logros e iluminaciones increíbles.

Dombipa y Darikapa son ambos considerados como uno de los 84 Mahasiddhas en India.

Se piensa que Sri Singha es una emanación de Manjushri.

Taranatha es considerado nada menos que Manjushri y fue proclamado un bodhisattva de décimo nivel, además de ser portador de la línea Shangpa Kagyu y la transmisión del Kalachakra.

Marpa es conocido como el padre fundador de la Línea Kagyu en el Tíbet histórico, que se convirtió en la fuente de un número infinito de maestros realizados.

En la tradición del budismo tibetano, el Kenting Tai Situpa es considerado una emanación del Bodhisattva Maitreya y del Guru Padmasambhava (Guru Rinpoche).

Esto significa que los logros de las encarnaciones del Kenting Tai Situpa fueron estrechamente similares a los de estos dos Bodhisattvas.

Glosario de las encarnaciones de los Tai Situpas

Esta es la vida y los logros de los miembros de la línea de los Kenting Tai Situpa.

Padmasambhava

Padmasambhava (Tib.: Guru Rinpoche) es el fundador indio del budismo tántrico en el Tíbet. En el siglo XI, con el surgimiento de la tradición del Tesoro Revelado (Tib.: terma), el culto a Padmasambhava adquirió un estatus de culto. Se crearon cientos de nuevas formas de deidades de Padmasambhava que representan todos los aspectos de la iconografía y la actividad tántrica; pacífica, colérica, masculina, femenina, riqueza, poder, sanación, etc.

Maitreya

Maitreya (sánscrito), Metteyya (pali), es considerado un futuro Buda de este mundo en la escatología budista. En algunas literaturas budistas, como el Sutra de Amitabha y el Sutra del Loto, se le refiere como Ajita.

Marpa Lotsawa

Marpa Lotsawa, a veces conocido completamente como Marpa Chokyi Lodro o comúnmente como Marpa el Traductor, fue un maestro budista tibetano acreditado con la transmisión de muchas enseñanzas del Vajrayana desde India, incluyendo las enseñanzas y linajes de Mahamudra. Debido a esto, la línea Kagyu, que él fundó, a menudo se llama Marpa Kagyu en su honor.

Dombi Heruka

Dombi Heruka o Dombipa fue uno de los ochenta y cuatro mahasiddhas y estudiante de Virupa. Generalmente se le representa montando un tigre y sosteniendo una serpiente.

Drogon Rechen

Drogon Rechen (1148-1218) es uno de los maestros en el árbol genealógico de la línea Karma Kargyu. También fue encargado por el primer Karmapa de la predicción sobre la próxima reencarnación del primer Karmapa.

Chokyi Gyaltsen

Chokyi Gyaltsen (1377-1448) fue la primera encarnación tibetana a la que se le confirió el título honorífico «Kenting Naya Tang Nyontse Geshetse Tai Situpa» por el emperador chino Tai Ming Chen (Yungle) en 1407. El título, en forma más corta «Kenting Tai Situpa»; o «Tai Situ», significa «maestro grande, inquebrantable y de gran alcance, portador del mando». El emperador también confirió al Kenting Tai Situpa los títulos «El Maestro de Empoderamiento con Perfección, Magia, Sutileza y Compasión».

Chokyi Jungne

The eighth Kenting Tai Situpa, Chokyi Jungne (1700-1774), was born in the province of A-Lo Shega at Atarong as the prophecy. His father was Ngawang Tsering and his mother Tranguma.

The 8th Kenting Tai Situpa was one of the most famous masters in Tibetan history.

He was acknowledged as a supreme scholar who had no equal in the five knowledge. He is honored a unique title «Maha Pandita».

His fame reached well beyond the borders of Tibet at this time. He also built or rebuilt many monasteries of different lineages.

These monasteries became Palpung’s satellite monasteries, even in mainland China, exceeding well beyond a hundred.

His foremost disciples were the thirteenth Karmapa, the tenth Shamarpa, Gyalwang Drukpa Trinley Shingta, Drikung Chokyi Gyalwa, Pawo Tsuklag Gyalwa, Drubtop Choje Gyal, Khamtrul Chokyi Nyima, and Lotsawa Tsewang Kunchab.

Taranatha

Tāranātha (1575–1634) fue un Lama de la escuela Jonang del budismo tibetano. Nació en Drong, Tíbet, en el cumpleaños de Guru Padmasambhava. Se le considera nada menos que Manjushri y fue proclamado un bodhisattva de décimo nivel. Es ampliamente considerado como su erudito y exponente más notable.

Tashi Paljor

The third Kenting Tai Situpa, Tashi Paljor, was born in the earth-horse year to a family descended from the kings of Tibet.

He was recognized and enthroned by the seventh Karmapa and from him he received the complete teachings.

He resumed the responsibilities of the lineage of Kenting Tai Situpas at Karma Gon monastery.

Pema Kunzang Chogyal

The tenth Kenting Tai Situpa, Pema Kunzang Chogyal(1854~1885), was born in Namtso in Jang, near to a lake, in the male wood-tiger year.

His formal enthronement was performed by the fourteenth Karmapa, Thegchog Dorje and the first Jamgon Kongtrul Lodro Thaye.

He spent the whole of his life perfecting the Kagyu teachings and became a Siddha.

Rigowa Rinjung

Ratnabhadra was born into the well-known family of Soksam in the 14th Century CE.

He was considered to be an emanation of the Kenting Tai Situpa.

He received the full transmission of the Kagyu lineage from the 5th Karmapa Deshin Shekpa, through which he attained complete realization.

He became one of the supreme meditation masters of the time.

Sri Shinha

The lineage of Shri Singha was passed onto Vimalamitra and Vairochana; these two masters, along with Padmasambhava, brought the Dzogchen lineage to Tibet.

Ta Shing Chen

Ta Shing Chen (1345-1376), was a Chinese government officer who made the first Chinese style closes for 18 arhats.

Rabten Kunzang

Born in 1414 CE as Rabten Kunzang of Gyantse, the Kenting Tai Situpa ruled a vast area according to Buddhist law.

In his lifetime, he founded the Great Stupa of 100,000 Buddhas at Gyantse.

Octagonal shaped, the Stupa contains astounding frescoes and images inside.

It stands as one of Tibet’s most renown works of art.

King Rabten Kunzang also began the Gyantse Horse Race festival, which is now one of the most important Tibetan folk events of the year.

Pema Wangchok Gyalpo

The 11th Kenting Tai Situpa (1886-1952) was born in the male fire dog year in Lithang.

At the age of four years, he was recognized by the Gyalwa Karmapa and taken to the great Palpung monastery.

Kenting Tai Situpa spent the rest of his life partly in meditation and partly giving teachings to his many disciples.

At the age of sixty-seven, he passed away amidst many auspicious signs.

Tashi Namgyal

The 2nd Kenting Tai Situpa (1450-1497) was born in the iron-horse year, into a royal family of Tibet.

He was recognized by the 6th Gyalwa Karmapa.

The Karmapa enthroned him and bestowed to the Kenting Tai Situpa the entire lineage.

The 6th Karmapa also gave Karma Gon Monastery to be under the complete guidance of the 2nd Tai Situpa.

Karma Gon Monastery became famous for its collection of Sanskrit texts, artwork and scholarship.

The 2nd Kenting Tai Situpa became a tutor to the 7th Gyalwa Karmapa.

He visited many parts of Tibet, giving teachings and empowerments.

He was highly venerated by the Chinese Emperors who granted to the 2nd Kenting Tai Situpa an imperial edit written with golden ink and a crystal seal and other gifts.

Pema Nyingche Wangpo

The ninth Kenting Tai Situpa, Pema Nyingche Wangpo (1774 – 1853), was born in Yilung, near Derge in Kham, eastern Tibet in the year of the wood-horse.

He was recognized by the Karmapa and Pawo Rinpoche, who had received a prediction from Guru Rinpoche in a vision concerning Kenting Tai Situpa’s rebirth.

Rinpoong Ngawang

As Ngawang Jigten Wangchuk, the Kenting Tai Situpa was a virtuous Buddhist prince.

He was the youngest son of the Rinpung King of Tibet, in the 16th Century.

The Prince was also a renowned poet and master of lyrical works.

Bang Tobchen

The Kenting Tai Situpa lineage was passed by Bang Tobchen from Guru Rinpoche Padmasambhava to Dombi Heruka.

Pema Donyo Nyingche Wangpo

Pema Donyo Nyingche Wangpo is a great scholar, philosopher, poet, artist, architect and geomancer.

He is the author of more than 20 books in English.

His compilation in Tibetan language reaches over 200 volumes and his writing reaches over 15 volumes to date.

Pangkhen Ozer Lama

Pangkhen Ozer Lama was a holder of the Kadampa lineage of Mind Training, the lineage of the great Chekawa.

The Kadampa lineage was brought to Tibet by the Indian master Atisha. It emphasized a gradual path to enlightenment, categorized into progressive stages and practices.

The Kadampa tradition also focused on mind training, and the development of bodhicitta.

It encourage practitioners to live by the monastic code (vinaya).

Gampopa incorporated this tradition into the Kagyu lineage.

Norbu Samphel

Norbu Samphel ( 1566 – 1578 )

Mitrug Gocha

The 4th Kenting Tai Situpa (1542-1585) was born in Tsigyu, near Surmang, in the water-tiger year.

He was recognized and enthroned by the 8th Karmapa, from whom he received all of the teachings.

The Karmapa acknowledged the Kenting Tai Situpa as a disciple identical to himself.

Kenting Tai Situpa continued as the great leader of Karma Gon Monastery, renowned for his knowledge and insight.

The 4th Kenting Tai Situpa in turn recognized and found the 9th Gyalwa Karmapa.

Kenting Tai Situpa bestowed the long life empowerment of Amitayus on the Karmapa after his discovery.

The Kenting Tai Situpa’s recognition was later on confirmed by the prediction letter left behind by the 8th Karmapa, which was in the possession of the 5th Shamarpa.

Mipham Trinlay Rabten

The sixth Kenting Tai Situpa(1658 -1682), Mipham Trinlay Rabten, was born in Mesho, Dege to the family related to Dege King Kunga Phuntsok Phundo.

He was recognized and enthroned by Choying Dorje, the tenth Karmapa who passed all of the teachings to him.

He studied at Tsurphu and Karma Gon monasteries where he impressed everyone with his great learning and insight.

When war and conflict broke out in central Tibet due to the Mongol invasion, the Kenting Tai Situpa went with the Gyalwa Karmapa to Yunnan, in southern China.

Lochen Denma Tsemang

As the bilingual Denma Tsemang, a helper to the translators, he was accepted as a disciple by the king of spiritual instructions from Oddiyana, Guru Rinpoche.

Denma Tsemang became the main recipient of the Wrathful Mantra deity meditation instructions, and served as a scribe for many of the yellow parchment texts.

Lekshe Mawai Nyima

The 7th Kenting Tai Situpa, Lekshe Mawai Nyima (1683 -1698), was born as the son of the royal family of Ling.

He studied previously in a Sakya University.

Kenting Tai Situpa was immediately recognized as the reincarnation of the Kenting Tai Situpa and was nurtured spiritually by the 11th Karmapa Yeshe Dorje.

Unfortunately, he passed away at young age before having received the full transmission and essence of the Kagyu teachings.

Gyim shang Shab

As the Chinese master Jampal Sangwa (also known the venerable Gyim Shang), he provided the original analysis of the geomancy of Samye, Tibet’s first monastery, through mastery of mantras and astrology.

He built the enclosure wall of Samye Temple according to the positions of stars.

Gonpo Tsultrim Nyingpo

As the master known as Gompo Tsultrim Nyingpo, the Kenting Tai Situpa intentionally took rebirth to sustain the vitality of the inner doctrine of the practice lineage.

As the nephew of Gampopa, the incomparable doctor from Dakpo, he was the main inheritor of the transmission of Great Seal (Mahamudra) realization.

Darikapa

Darikapa is one of the eighty-four mahasiddhas in India.

He also taught Tilopa one of the four major teachings which later transmitted to Naropa through Tilopa.

Chokyi Gyaltsen Gelek Palzang

The 5th Kenting Tai Situpa (1586-1657) was born in the male fire-dog year.

He was recognized by the 9th Gyalwa Karmapa, and from the Karmapa received all of the teachings.

Kenting Tai Situpa traveled to Jangsadam at the invitation of the King and bestowed teachings to numerous devotees.

He was also bestowed by he Chinese Emperor the titles «The Kindness Master who performs empowerments» and «The Master of Ming», and many other gifts.

Naljor Yeshe Wangchuk

Naljor Yeshe Wangchuk (1220 – 1281), a preceding incarnation of the Kenting Tai Situpa, was the 2nd Gyalwa Karmapa’s closest attendant.

He re-consecrated the sacred tsaritra grounds in southern Tibet, which was previously unveiled by a disciple of Gampopa.

Until today, this site remains as a holy place to the Karmapas.

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